Banquet of the Black Jackal


If you're in LA, check this show out.  Haven't seen yet, but some of my writing is in the catalogue, the group of artists is terrific, and the title is pretty sharp.  (Will be contributing to another thing Adam is doing soon as well.)




BANQUET OF THE BLACK JACKAL
What happens when mankind ends? How will history, cultural objects, and relationships between the elements be remembered or reinterpreted? The artists in this exhibition tackle the notion of history—be it personal, cultural or philosophic—in their multimedia installations. The questions at play in this exhibition are informed by the writings of Hegelian philosopher Alexandre Kojève and contemporary science fiction.
Participating artists: Eduardo Consuegra, Adam D. Miller, Ruby Neri, Devon Oder, Amanda Ross-Ho, Liz Craft, Shio Kusaka, and Matthew Greene
The opening reception for Banquet of the Black Jackal will be from 6-8pm on Saturday, January 22.
exhibition curated by Adam D. Miller
exhibition runs from January 22 – March 19. Gallery hours monday-thursday & saturday noon to 5pm. Gallery closed on friday and sunday.
A catalog has been published to accompany the exhibition with essays by Adam D Miller, Mark Von Shlegell, Lia Cheyenne Trinker Browner and Evan Calder Williams. Hand silk-screened covers, and full-color artist pages. Please bring a couple bucks to the opening to get a copy.
The Harriet and Charles Luckman Fine Arts Complex
5151 State University Drive
Los Angeles, CA, 90032
California State University, Los Angeles
323-343-6600
http://www.luckmanarts.org

Buddha's Goat Herd



As unhinged good as it seems.  (Part of the ongoing conviction that all should stop arguing about whether or not Avatar or anything of its ilk is subversive - hint: if it costs that much and makes that much and has been calculated to be too big to fail as it was, then it ain't - and watch things like this, which are messy and inventive. 

Yet another object lesson in why partisans should not give up the fight/arms/process of undoing social order because the old powers-that-be have been kicked out.  (Especially when those old powers include Orson Welles, in grease paint, at his most hooch-swollen, his lidded eyes nearly swallowed by the rest of his face, itself threatened by his looming sleepy collapse.)

And yes, there is that sheer perversity of a anti-colonial struggle that employs livestock as IEDs.  Unlike My Name is Nobody, where the baddies load their saddlebags with their own shootable doom (the master's tools of repurposed gold mining used to get gold without digging are then then turned against them with a few well placed bullets), Tepepa and crew here produce an explosive swarm to be urged up a road with sticks toward the caravan to be destroyed, goaded into explosive retribution, bells a-clangin'.
I have not been writing words because I have been talking them until my tongue is thick with the leftover of things said.  This to be rectified soon.

I am leaving soon, four days, after the quieter time after a more wild winter, before things look to ramp up in weeks to come.  So the time I've been here has seemed a coalescence, a gathering itself up for those weeks ahead.  That said, still struck from earlier tonight: in the EMA march, a single line of sight back from ten yards ahead caught, at once, a set of mouths, the same neon green worn by march stewards and the line of police four steps ahead,  the worn chant WHOSE STREETS? OUR STREETS, and the fact of a cop rolling tranquilly ahead on the motorcycle that was leading the way for the march on those very streets.  The jelly-thick medium in which no particle movement is possible.

Worse, the fact that this is only worse because it reveals what is generally the case.  I understand in full that no one wants to be "responsible" for the kettling/beating of high school kids nor should such an outcome be invited or produced.  Understand more in full that such a category of responsibility has to be entirely run off the road, right with its slow-rolling pace-bike, and fast, if things are to fall apart better.

The Cussedness of Objects: Saturday the 22

UPDATE: Space is all filled up.  We have a waiting list in case anyone cancels, so feel free to write regarding this, but we're overpacked as is...


AT XERO, KLINE & COMA

The Cussedness of Objects is part of an ongoing dialogue between Evan Calder Williams of Socialism and/or Barbarism and Marina Vishmidt, writer and researcher at Queen Mary University, that started with hostile objects and has since opened more broadly onto commodity fetishism from the perspective of the commodity, recodings and "misuses" of the city (from occupations to barricades), reification theory, socialist animism, and, above all, the strange fates and promises of a built world alternately murderous, feeble, and indifferent.
The discussion will be followed by a screening of The Man in the White Suit.

Places are very limited so, R.S.V.P. to participate and for links to relevant reading.

London dates

Initial schedule for my next ten days in London.  Come join at any and all.  (Not included, but up soon, is an event on commodities murderous, feeble, and indifferent, fetishism from the object's side of things, socialist animism, etc, with M. Vishmidt and others.  Will post once we pin down a place and time.)



Talking about pseudo-science, coming undone, and the warm, slightly mushy, fetid breath of extinction



(talking about usury, meat and coinage, real abstractions, the way in which credit is like or not like a sleepless work-cow)



(with winner of the most sublimely ugly poster, up there on an Asger Jorn 
meets Cheech and Chong hybrid level)
SATURDAY AND SUNDAY: Art Against Cuts, two day workshop.  I'll chat history of sabotage




MONDAY: Alberto, Daniele, and I screening and  discussing one of the greatest political films of the 70s (and the 20th century more broadly), Petri's The Working Class Goes to Heaven




THURSDAY (the 20th): Theory Research Group, down at Chichester
Hostile Object Theory, in fully expanded form

A schematic affair, a shadow-creature, that could not live of itself


It was impossible to say whether she was listening or not.  She would take her slate pencil in her hand but no amount of coaxing would persuade her to exercise up-strokes or down-strokes and the formation of whole letters was altogether out of the question.  If she used her slate at all it was to draw some monstrous beast with ten legs or a face with three eyes and two noses.

One of the best entire novel in a single day instances I've had in a very long while.  The downside is the painful wrenching back into accordance with our gray times, given that the rest of the world does not accord with the linguistic tendencies of decadent pre-WWI horror fiction concerned with the unholy androgynous daughter born of the semen of a hanged man and a whore with no "instinctive remnant of the feeling of kinship to society," a daughter whose murderous influence extends only to the ruling classes.  And that is a damn shame, 100 years on from the printed appearance of the book.

Hence, to mark its centennial, time for an immediate flooding of the written world order with utterly shameless prose about the "sweet toxin of sin borne aloft by the sirocco."  (Not to mention a committed insistence on talking endlessly about body parts and how sexy they are, but doing so - i.e. describing breasts as white kittens "just born, lifting their little pink snouts into the air" - that leaves us quite unclear as to what the hell sex is supposed to be.)

The best sky hook to date



And who could ever say

That sports do not provide

Real world skills



[thanks, J, for image]

Critique of Murderous, Blithering, Moronic Reason



Dear Peter Sloterdijk,

Hey, remember that book you wrote back in '87?  That was a great one: funny, acerbic, rambling, sharp. I had wished for more like it.

Now, though:

"In an earlier day the rich lived at the expense of the poor, directly and unequivocally; in a modern economy unproductive citizens increasingly live at the expense of productive ones--though in an equivocal way, since they are told, and believe, that they are disadvantaged and deserve more still."

You should have your fingers and mouth taken from you, so that you can neither write nor speak.   You are an unconscionable jackass.

S a/o B

Season of the Witch, Anti-State Remix


The Queen witch Bratara Buzea said she would lead a chorus in casting a spell using a concoction of cat excrement and a dead dog. "They want to take the country out of this crisis using us? They should get us out of the crisis because they brought us into it," she said.

Fluffy, inertial, clumsy, and bearlike materialism (Bruno Schulz describes one version of the gesture in modern art)



"We openly admit: we shall not insist either on durability or solidity of workmanship; our creations will be temporary, to serve for a single occasion.  If they be human beings, we shall give them, for example, only one profile, one hand, one leg, the one limb needed for their role.  It would be pedantic to bother about the other, unnecessary, leg  Their backs can be made of canvas or simply whitewashed.  We shall have this proud slogan as our aim: a different actor for every gesture.  For each action, each word, we shall call to life a different human being.  Such is our whim, and the world will be run according to our pleasure.  The Demiurge was in love with consummate, superb, and complicated materials; we shall give priority to trash.  We are simply entranced and enchanted by the cheapness, shabbiness, and inferiority of material.
"Can you understand," asked my father, "the deep meaning of that weakness, that passion for colored tissue, for papier-mâché, for distemper, for oakum and sawdust?  This is," he continued with a pained smile," the proof of our love for matter as such, for its fluffiness or porosity, for its unique mystical consistency.  Demiurge, that great master and artist, made matter invisible, made it disappear under the surface of life.  We, on the contrary, love its creaking, its resistance, its clumsiness.  We like to see behind each gesture, behind each move, its inertia, its heavy effort, its bearlike awkwardness."
The girls sat motionless, with glazed eyes.

(Schulz, "Tailors' Dummies")

For in all battles the eyes are vanquished first


"by means of terror and shadow of a ghostly army they cause panic, since no enemy can bear a sight so unexpected and hellish"

Tacitus, on the Germanic "ghost warriors" the harii.  (Who, by the way, are what Simek calls "the obviously living armies of the dead," the historical, black-clad,  flesh and blood foundation for the mythic conception of the Einherjar.)

Alternate histories of special effects, lightless guerilla warfare, the trompe l'oeil such that the night itself will rout the empire.  A haunted house theater of operations / of cruelty.

Yes, that is a butterfly painted on my cheek, and yes, those are metal fingerclaw extensions



NYC in 1990, in the eyes of Italy in 1982, was just one of those years.

The gutter dwelling offspring of an Argento objects on the killer's desk tracking shot, The Warriors, and least heterosexual aspects of Mad Max.

Knives - and rollerskates - out...

Sursurrealism


Les barricadeurs sur
la police sur
la ville

(That is, if you want us, cops, you'll have to shoot at your a single phrase version of your fundamental fantasy first.  In the Dresden uprising of 1849, so the story goes, Bakunin, proposed to hang Raphael's Sistine Madonna from the barricades, as he thought the Prussians were too cultured "to dare to fire on a Raphael."  The French police firing on an American cop film - starring Richard Widmark, no less -  is about as unthinkable.

For contemporary America: we must build movable walls composed of nothing but reruns of The Shawshank Redemption.  No one will touch us.)

See for yourself pedagogy


When teachers talk about making sacrifices and throwing themselves, heart and soul, into their craft, call em on their bluff: demand that their bodies follow.  This is commitment.

"It is really terrible, but it is part of education sometimes. Unfortunately, they must deal with it," she said.

Let's open it up for discussion, so to speak.

(appropriately, this story came to me from my adviser, who - for his own safety - should perhaps not be encouraging this line of thinking)

"It is important that an autopsy truly be the educational opportunity that it should be. The question is how much these students learned from the situation," she added. 

"It is the story of Everyman: the reclaiming of Self. "


Amazon's evident hostility to my forthcoming book - or their attempt to help it reach audiences who otherwise might never pick up something about naked boys throwing themselves into fires for the good of the species - has led to a seriously unbelievable product misdescription.


"true success comes from following the heart's lead, and that the mind only creates form for spirit's creative manifestation."

As for how Combined and Uneven Apocalypse is to be confused with Dee Wallace's Bright Light: Spiritual Lessons from a Life of Acting is utterly, utterly beyond me.   In fairness, I request only that her product description be swapped out for mine...

"The apocalypse isn't something that will happen one day: it's just the slow unveiling of the catastrophe we've been living through for centuries. Against any fantasies of progress, return, or reconciliation, Williams launches a loathing critique of the bleak present and offers a graveside smile for our necessary battles to come."

 But sure, if by "spirit's creative manifestation," you mean the fall of 1,000 blackbirds, then yes.

"Since it only involved a flock of blackbirds and only involved them falling out of the sky, it is unlikely they were poisoned"

Only involved... 

If you skin a wolf (Living mammals, gnawing mammals)


 

though it can chew very rotten meat and / newly born animals.  It is nowhere common.

 ---


If you skin a wolf,  coyote and a domestic dog, you / would be hard put to it to identify any one of them / even if you were an anatomist. 


Confusion arises / from the fact that dogs in the wide sense of that term / have gone and head and developed what we may call / "nations" without changing in appearance very much.


To add to their charm, these little creatures make pa- / thetic whimpering noises when alarmed.

 

When seen alive its proportions are hardly / believable and must surely have been developed for / getting through or between things


and we would like to know more about it.

---
all forms of unpleasant hangers-on - a result of their / habit of following the large cats, making a special noise / when doing so, and then eating up most of the feast as / soon as the cat's back is turned.


for their appalling call which, in the case / of the Indian race is said to be "Dead Hindoo . . . / where, where, where?"

---
They will all interbreed with do- / mestic dogs, other jackals, or even wolves


 
there is a colossal mix-up of doggy creatures.
 

Hopping, gnawing, scheming


it is necessary to take a deep breath, metaphori- / cally, speaking, for this is the largest order


Vampire collectivity


"... and then, the bat that made the move, that came up and gave the hug,  you'd see that bat try to lick at the mouth of the other bat.  And if you have a good view, you can actually see the tongue of one bat going into the mouth of the other bat."
"Like they're giving each other a kiss?"
"Very similar.  Yes."

"Yes.  By regurgitating blood."

"these were adult animals feeding other adult animals food that they could have been eating themselves.  That had not been described before..."

("And he'd do the whole starve her until dawn thing and put her back in the cage:

"She will go and beg from other individuals and weirdly instead of them saying to her, you're not my sister, bug off... what would happen is that they would hold still, part their lips, and throw up in her mouth.")

 ---

Voluntary associative mutual aid as extinction avoidance mechanism, for the period when large warm red-filled mammals disappeared very quickly.

---

"Because of this reliance on blood."
 

To be used for anything


Quand le Roy Pyrrhus passa en Italie, apres qu'il eut recongneu l'ordonnance de l'armée que les Romains luy envoyoient au devant ; Je ne sçay, dit-il, quels barbares sont ceux-cy (car les Grecs appelloyent ainsi toutes les nations estrangeres) mais la disposition de cette armée que je voy, n'est aucunement barbare.

[When King Pyrrhus invaded Italy, having viewed and considered the order of the army the Romans sent out to meet him: "I know not," said he, "what kind of barbarians," (for so the Greeks called all other nations) "these may be; but the disposition of this army, that I see, has nothing of barbarism in it."]

(Montaigne, "Des Cannibales") 




But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply themselves to anything.

(Marx, Grundrisse)

Maine, December













No Country for Old Men Or Somewhat Younger Men But Plenty For Teen Girls and The Libidinal Circuits of Shapeshifters


Those horses can't outrun Little Blackie! They're loaded down with fat men and iron! - Mattie

Yes, very well-crafted, finely minor tuned, restrained but old-school thrills.  Excellent performances from young ones. The Dude routed through the Duke through whiskey back to a more murderous Dude.  A meditation on revenge, coming-of-age, pluckiness, and the American Gothic.


All well and good and true.

And all leaving out the heart of the thing, which is a less restrained, prim and lusty as hell, near psychotic libidinal organization routed through and based on a shape-shifter's logic: Men into Beasts and Meat, Beasts ridden raw into Dead Meat and slithering out from Dead Men to poison the young woman who has left behind the company of men and women, boys and girls, exchange and trade and lawyers and swaps, for the grimier bestiary where The Beef wears leather, The Bad has the legs of a satyr, and a One-Eyed Rooster becomes the horse he has killed.


In a way, beyond its cleaving-close to Western heirs, its closer siblings are the weirder fair of "young woman discovering sexuality amongst senseless occurrences and things that keep changing species", a small subgenre consisting primarily of Neil Jordan's In the Company of Wolves, Jaromil Jireš' Valerie and Her Week of Wonders, and a good half of all fairy tales.


In this instance, we might start with our most literal beserker, the syllable-gargling Bear Man, a dentist and hakwer of the dead (minus their teeth) and, in an initial sight gag, a bear who rides a horse  (Ed Corbin on the role: "I got off of him [the horse] as much as I could because I felt badly for him. But mainly the horse kept looking back. You could see in his eyes that he was thinking, 'There's a bear on my back.'")  He who needs no place to stay because he's got his bear skin, at once a Bear House and Bear Man.

The bad guy who does not speak but runs through a series of animal impressions, moving from the initially logical taunting of Mattie/Rooster by acting like a rooster to his incapacity to not respond to each situation with a set of bleats, moos, and grunts.


Rooster himself, who spends the majority of the film having a hard time being human and, in what might otherwise be a heart-warming touch, only becomes a "good person" by basically becoming horse.



LaBoeuf, the fancy civilized man, is degraded up or upgraded to "La-Beef," halfway between fop and hunk.  The moment when Mattie - who, the film endlessly reminds us, is 14 and hence is supposed to not One Who Fucks in these kind of movies - first sees him on the porch is one of the more potently erotic moments I've seen in a while, from the very understated gesture of him putting his boots up on the railing, his face hidden from view, just a set of objects propped up for inspection.  The fact that he took the empty room where she belonged compounds it: The Beef has been lodged, so to speak, in your bed.

She spends the night instead with the wheezing, sheet-stealing old woman, and wakes to find LaBoeuf in her room now, watching her sleep.  After being out-talked by her, as are all men, women, animals, and stones in the film, anticipating his later biting of his tongue and thereby producing an actual, rather than figurative, speech impediment, he makes the loose-threat/come-on/deflation that he was thinking about stealing a kiss from her, in spite of her age, but given that she "withholds her sugar," he may need to spank her instead. She responds that "both would have been equally unpleasant," which, given the rest of the film, is to say: perhaps not very unpleasant whatsoever.  His spanking fetish continues, and with it the sharp discomfort of the film at the prospect of their potential fucking, when he throws her to the ground and smacks her ass before switching to a cane.  That these men don't understand Mattie, to be sure.  That the slack jawed gape of Rooster and the manic ass fixation of The Beef is a reasonable and yearning extension of those who are men but are not so human, to be equally sure.



Bodies are full of snakes: the bodies of these bears and roosters and cows and girls, they are themselves made of other bodies.  It just takes the whole being dying to reveal themselves as such, a papery frayed shirt opening over a eaten away chest to coils of what should be intestines but which unfurl, rattle, and bite you.


And which motivate the final churning climax of film's hungry looking and touching, as Mattie is bitten by a rattler, Rooster cuts a wound on top of the puncture and sucks the poison out, before taking her on horseback through the night to find a doctor, galloping endless.  Coupled with a near precious aestheticism (the snow falls slow, bodies are dark and flat, the sky is massive and navy, heads loll in poison fever, the horse's sweat swine), it is a sequence of pure exertion and exhaustion of the heart, as we watch and listen a horse, carrying a man poisoning himself to death and a girl poisoning herself to death with snakes, be ridden to death across the empty plains.

The horse itself was already a transference: in conversation with the young black stableboy who is the one who knows horses, she names the horse "Little Blackie", as she swaps out a human for a horse in anticipation of her overall abandonment of the younger set for the older men, an imbalance that persists to her narration at the end, where she is alone and "old enough," but Rooster was already too old enough, leaving her with a corpse to bury and prevent from becoming snake.

The horse, that bearer of her withdrawal, collapses in the night.  Rooster shoots it.  And in the ultimate transformation in a film riven, impelled, obsessed, and confused by them, he picks her up and begins to heave himself toward their destination, swapping himself out for horse, a man who is a rooster who is a horse, the blood straining.

He collapses with final steps in sight of the cabin where the doctor lives and draws his pistol.  And yes, he fires a shot in the air to call their attention, with a weary smile and comment about getting old.


But how can we not imagine how the film deserved to end, with Rooster  drawing the pistol as he drew it on Little Blackie, because they shoot horse, they do, and putting it to his own temple and blowing his brains out the other side of his skull, putting himself down to become not man, rooster, horse, dog, bear, not even a tangle of snakes, but meat to freeze in the night.

And Mattie picking herself up, the next in the chain, picking herself up like a corpse, to break herself like a horse, to continue that heaving drive to a fire that burns somewhere that is not here.